Rayid Iris / Birth Order Intensive

Part 2: Rayid Birth Order

Let’s describe that again. Relationships are constitutionally based on the iris, so the iris patterns are usually attracted to opposites. Mental type to emotional type and emotional type to mental type. These electromagnetic opposites produce languages of communication and/or attraction but in reality each is learning what the other has to offer. But in unconsciousness the shutting of part of ones being, in order to grow, is a painful experience.

In higher states of consciousness we may turn on both sides of the brain, turn on the masculine and the feminine in ourselves and each other and maximize the conscious growth without the need to produce a binary opposite through pain and suffering. So the iris is a long term constitutional vehicle, but the iris doesn’t change easily between zero and 64 years. So if we look at an iris when somebody is 12 and we look at an iris when somebody is 52, it’s the same iris, how do we then understand where that constitutional vehicle is, and where is it going? This is where we utilize the birth order or gender information in the family and the age of the person to give us a clearer understanding and I’ll give a brief introduction into the birth order and I’ll come back to the iris.

When a jewel or a flower, in any combination, incarnates in a family, they’re actually the continuation of the flow of the family tree that has been going on for literally generations, if not thousands of years. So when a child is born into the family as a mental type and it’s the number one son, the position it’s born in as a number one son is very different than a number 3 son, or a number 5 son, or as a girl. So you can be a mental type number 1 child, boy or girl, a mental type #6 child, boy or girl, and the gender position in the family tree, based on your birth order is a very good modifier about how the iris itself is now deepened in its reflection based on the birth order position.

For example, the number one child position has also a binary code. The number one boy is a soft or yin. The number one girl is firm or yang. The number one position, if it’s a girl and a jewel, amplifies its outward expression of mentalness, because a jewel being mental, but being a girl who’s a yang-mental, also amplifies that mentalness in its expression. But if it’s a mental type, and it’s a number one son, a number one son opposite a number one girl, soft and yin, and nonverbal. So a mental, jewel, number one son may have a softer abstract mind and less verbal. But a number one girl who’s a mental type and more verbal, has a tendency to express her mentalness out through words and a number one girl who is a jewel can be extraordinarily mental and verbal. Whereas a number one son who is a jewel, he may be more abstract and subtle and even nonverbal, but very mental. So you can be a flower, number one son, a flower, number one girl, and the yin or yang qualities of the birth order position will modify how the original iris pattern of the soul is expressed. And we will go quite thoroughly into the 6 boys and the 6 girls and their varying combinations. Because having a basic comprehension of the birth order pattern gives us the means of being able to see where the soul came from, what is it doing, and where is it going so that we may honor the first law of guidance; nurture the soul and its destiny. So we need to know the destiny of a jewel or a flower iris as it incarnates in a family as a number one son, or a number 6 son and how to be able to describe what it’s doing and where it’s going.

Now, back to the iris for a moment. The mentalness of the jewel, the feeling patterns of the flower, they are also modified by substructures in the iris, meaning that whenever you put a mental constriction, brown dot, in the same iris as a feeling oriented flower, like for example on the Rayid Guide to Personality and Relationships Chart #2, if you go to the far right at the top, you’ll see an iris that has both brown dots and open webs. Whenever you get noticeable, distinct webs and noticeable distinct brown dots, you get both electromagnetic forces simultaneously occupying the same iris, and you get a living, dynamic circulation of life force as like the dog chases its own tail. So the natural tendency of somebody who has a mental type iris is to be primarily a thinking oriented head type. For somebody who is primarily a feeling/emotional type, a flower, they’re primarily coming from a spatial perception or feeling, but when you combine both of them together in the same iris, you have these electromagnetic forces of extremes now creating a movement oriented type that we call the shaker or mover type.

The third category, called the kinesthetic, or stream, is sometimes the most difficult to understand or see in the iris. But whenever you see fiber in an iris that has an absence or accumulation of fiber or color, you may interpret the absence of fiber like a flower, or the accumulation of fiber or color as a jewel, and the kinesthetic type is no more than the two opposites having canceled each other inside the body. Hence, the kinesthetic type is quite stable, or neutral. The extremist, or the shaker type, is quite extreme. The shaker type is attracted to the stream type. Now, you can be a stream type with jewels, or a stream type with flowers and you can be a shaker type with flowers or a shaker type with jewels. If you drop down to the middle of the page on that same chart, you’ll see on the far upper left of the middle page, a category called ‘stream jewel’. And you’ll see little tiny brown flecks, but a concentration of fiber. Down below, it is called ‘stream flower’. You’ll see lots of fibers, but some flowers. In the middle of the page, you see ‘shaker-jewel’ and ‘shaker-flower’. All that means is that you have jewel and flower in the same iris, but as a shaker-jewel you have more jewels, and as a shaker-flowers, and so on. And there’s a great interpretation about what that means and sometimes the analysis of it is too much. It’s not necessary to excessively analyze the iris. It is better to get some orientation about the person, the soul, and the uniqueness of their constitution, and then go quickly beyond that into the living experience of their family and the ___(?) the genealogy and the birth order to me is far more significant than either jewel or flower or stream or shaker and the minutia thereof. Because it’s actually the living, animated experience of the social, gestural, postural relationships that’s actually evolving the iris more than anything. Meaning that the birth order position relative to being a number one son or a number two son, relative to mother or father, is actually what is occurring now, so if somebody is a number two son and they’re a jewel or a flower, being a number two son is actually a higher modifier than being either a jewel or a flower. Because a social, physical experience of relating is the hand of a great craftsman, crafting that soul’s relationships to become something greater. So you can, at times, virtually skip the iris and go right to the birth order position and more rapidly describe what the lessons are, bring it to their attention without ever mentioning the iris.

So that’s one of the reasons I went rapidly from iris to birth order, because the social, emotional relationships of the topography of ones family is more alive in its outer mannerisms than the long term function of the iris as it reveals the destiny of the soul through lifetimes. So being a number three boy at times is more important to me than whether that person is a jewel or a flower. Being a number three girl and realizing that being a three girl or a three boy is the true experience of the modification of ones realization through the family structure and sociology (?) than is either the jewel or the iris. So, for those who want to go past the excessive analysis of the mentalness of the iris, which is virtually what the iris represents in many ways, the mind. You can go rapidly into the social forms of the birth order and do a greater good by realizing the constitutional patterns of the birth order. We’ll come back to the other elements of the iris, left brain, right brain, all the relationship patterns, and the endless topography of iris positions.

OK, let me pause for a moment and tell you about 7 years of frustration. It took me 7 years of agonizingly analytical obsession to diagram, literally, from hundreds and hundreds of irises an iris chart. I hand drew the consistent patterns I observed in the iris and began to make the first iris chart of where a brown dot, a jewel, or a flower, an open web, occurred in the left or right eye most frequently and then gradually through trial and error and also meditation, began to realize that every single position of the iris is an electromagnetic balancing tool that now can be reflected not only in a body part or gland or organ, but in the specific pattern of desire, or reaction, or mind, or feeling, such as a tendency to touch or not touch, a tendency to talk or not to talk, a pattern for emotion or a reaction, or patience, or jealousy, or all the other myriad of human reactions, or emotions, or personality attributes can be revealed and compounded by all of the jewels and the flowers in both irises. There are so many permutations that it’s uniquely impossible ever to have the same combinations in anyone, because whatever that combination, it’s modified by birth order, it’s modified by the mother’s and father’s irises and birth order and all the genealogy, meaning we’re all absolutely unique.

Now the frustration is this. It took me 7 long years to realize the obvious. Imagine yourself being in a forest with a microscope, looking at the fibers of the bark of the tree, tree after tree after tree, all around the tall mountain, and then someday to realize that all of the trees are pointed the same direction. And even though you were analyzing minute variations of fibers in the northern bark versus the southern bark, of all of the species and the variety of trees in the forest, then one day to realize all the branches were saying, "Dummy, go up." What you realize is that all of the individual and personal and social expressions that we know as positive or negative mannerisms, of personality and our choices or actions, even careers, or compulsions, or attractions, and relationship, all of these are spin balances, guiding us toward the ultimate evolution to our destiny, go up the mountain. That every single issue, from abandonment to jealousy, to pain and suffering, to incest, to insanity, are all part of a Divinely inspired system evolving us to grow higher. In our unconsciousness we allow these characteristics to give us the option for blaming our parents for something they did, when in reality it didn’t begin there, it didn’t begin in them, it didn’t begin in the family tree, it began in our own souls. But even if there’s a pattern of anger, you may have a pattern of anger with your mother because she abandoned you or your father because he didn’t give you proper recognition, and we see how personal that loss of relationship might be with mother or father, but no matter what the outcome of that is, it was there as a Divinely inspired mechanism to adjust the increase of the consciousness of that soul. Seven years to realize (duh!) ... don’t stay in the forest, don’t stay in the excessively analytical nature of the mind. Go past the need to analyze the minutia of problems, because you can stay there for lifetimes. Go past that to the miracle of the realization of one’s own feeling, recognize and appreciate that whatever did occur to you in childhood is simply a reflection of a greater amplitude of a lesson that you as a soul is learning. And ultimately the amplitude, diameter, or magnitude of that lesson will continue to increase throughout ones lifetime.

Little patterns that we have in the highchair with Mommy, little patterns that we have about recognition or words with Daddy now become symbols of relationships and/or authority or reactions as the diameter of our travel goes from the highchair out the front door to the car into an airplane and pretty soon we’re traveling the planet as the diameter of our appreciation and the amplitude of the lessons is simply a greater reflection of the thing that we have to learn.

Nurture the soul and its destiny. What is the soul actually learning? So I’d like to go forward into the basic beginning and into the four primary energies of the iris reflected in the four primary energies of the family tree and the birth order.

The iris has four constitutional patterns. The jewel (electrical), the flower (magnetic), the stream, which has a lot to do with a grounded codified force of stability, and the shaker, which has a lot to do with dynamic, liberated movement. These four different forces reflect everything from the time of the day, the season of the year, to the stage of life. But the qualities that happen in the early morning are very different than the qualities that happen in the afternoon or the evening. These four different energies are also deeply reflected in the birth order and where you occupy the birth order reflects which one of these four energies is part of your lifelong progression of lessons.

For example, let’s take another chart. We can look at the Birth Order Time Lines Chart # 4 and you turn over the Birth Order Chart #4 and you see that there’s a title called Family Dynamics. And you look from left to right and there’s an arrow that goes up and it describes something in here(?) called "Ascending Yang" This ascending yang represents the interior body systems of fire. Next to it, called the "Descending Yang" of an arrow going down, represents the body systems capable of assimilation. As you progress further to the right, you see "Ascending Yin", of an arrow going up and this represents the experiences of metabolism. Further to the right, "Descending Yin", another arrow, represents the experiences of elimination. These are the four primary interior body functions. From right to left, elimination, metabolism, assimilation, and digestion. These are the four interior functions that enable the life-force within the person to be realized or expressed in its own unique way. So if we learn these four primary forces, or these four primary channels, or these primary living realities of the family tree, there are four primary lessons that we have to learn.

Now the iris is also directly related to these types. For example, the feeling oriented flower type has a lot to do with what we call the descending yin. The spatial perception of the feeling of the magnetic openness represents the arrow to the far right on chart #4 that describes descending yin. And these descending yin forces are composed of three women. That is, from the mother’s side of the family, the ability to eliminate has to do with the correct integration of three grandmothers or three primary cranial nerves on the right side of the brain which gives you the ability not only to eliminate, but to release, to open, to allow, to receive, and a myriad of other very important spiritual attributes. But in the physical body, any time you pee or poop, you’re doing Descending Yin, you’re eliminating. It’s function is to purify the physical body. Everybody has to do this function and every single second the souls are doing some form of the empirical activity of elimination. Without this, we die.

Now, on the far left opposite of this magnetic experience of openness and allowing, on the far left is a chart that goes Ascending Yang and it describes three grandfathers from the father’s side and these are the three primary points in the body and the brain that represent fire. Fire in the belly, digestion; fire in the chest, circulation; fire in the brain, radiance, intelligence, and understanding; these three primary points of fire are the masculine experiences of the magnetic. On the far right, let’s call 6, 4, 2, the Descending Yin, is the feminine experiences of the magnetic.

Now the two in the middle represent constriction, or the electrode. The one called the Ascending Yin forces, they have to do with metabolism. They have to do with the ability to produce an integration of stored energy in the body or transitory energies in the body, such as sugars, to be able to integrate those into the muscular and cellular activities to produce metabolism, or vitality. Now this Ascending Yin, capacity to metabolize, is directly related to three grandfathers on the mother’s side of the family. This is also very much akin to sunrise. Something that bubbles up or evaporates, like water that’s evaporating from leaves or from grass. It’s an ascending experience which is very much akin to the air. Whereas the Descending Yin, next to it on the right, is very much associated with the water. On the far left, the Ascending Yang is the fire, the one next to it is the earth. So these four, from left to right, fire, earth, air, and water. These four, if you look at them closely, are composed of threes.

Now the thing that is probably the most significant to anyone in this is that the entire human body and its staircase of opportunities and lessons, is literally composed of people. We are composed, held together, enlightened, illuminated, and frustrated by, people. These people represent the composite of our family tree, both past and future, and the interior physical systems, right down to the genetic codes and the 10 rungs of the genetic spiral for every 360 degrees and the phosphorus molecules that hold them together, we are composed of people. And its only by the increase of a love of these people where we fully realize the complete habitation of the body and transmute any potential negativity given to us genetically by them and thus obey the second rule of the paradigm, "Prevent disease and suffering before it happens."

What I’m saying, simply, is that we are composed of roughly 30,000 genes. There is a great debate about what percentage of them we’re actually using at any given time, but they think it’s less than 3%. That we’re all composed in our family tree of all brothers and sisters of the same gene pool, but in reality we’re actually only turning on selected genes to produce our personality and body types that varies between our siblings and/or our parents or our grandparents. But we have the same gene pool. But in reality we’re turning on a very small percentage of them.

Now the gene pool that we receive has a very wise, very inspired mathematical molecule basis of the transference of single molecules of the DNA which hold memory in the DNA, not only of our body parts and our hair color or iris types, but right down to the impulses of how we wet our lips. Or how we sit. How we shake our hands, how we touch. How we digest. Our ability to play the flute. Or to walk, or to swing, or to kiss. All of these are relative to genetic codes handed down to us from our ancestry and according to our spiritual endowment in the iris, and our birth and our position, we turn on or turn off different genes to produce the distinction that we know as us. Now, if an ancestor has a distinct personality attribute and that distinct personality attribute activates the negative outcome of something, such as anger or jealousy, then that negative violation, if you will, the misuse of higher consciousness in the ancestor, is unresolved by the ancestor, then its result or consequences are handed down genetically and turned on by a specific gender and/or birth order position up to four generations later. I’ll show that again.

The light of the soul is indestructible. As in physics. light cannot be destroyed. It can only be converted into different forms of energy. The light of the soul is the same way. No mannerism, memory, or experience of the soul is forgotten. Nothing is forgotten, so any misuse of life-force, or light, or consciousness, is not forgotten. So an act of jealousy, by an ancestor, even if they die, is not forgotten. And that act of jealousy, stored within the molecules of the genes, housed within the genetic transfer of the sperm and the egg, down through generations and other systems not specifically through the sperm and the egg, now ends up in the third child, or the fourth child, producing a tendency to disturb the pancreatic function, because that’s where jealousy effects the physical body, such as to be able to create a diabetic reaction to make them blind. In order to experience the consequences of an ancestral jealousy.

Now the entire human body is nothing more than a symphony of notes. If you take a symphony, literally the wind instruments and the brass instruments and the percussions and so on and so on, all of the myriad of human thoughts and feelings vibrate a specific point in the body and the brain. Meaning that the experience of sadness, for example, is well known to affect the lungs. But an attitude of shame affects another place, and jealousy another. Impatience another. Cultural, or racial, or religious prejudice another place, until all the attitudes, and/or feelings or belief systems, that we realize, experience and/or express, verbally or nonverbally, end up vibrating specific parts within our glands and organs producing symptoms and outcomes, not only for ourselves, but genetically given to subsequent generations. Wow. What a miracle. An absolute living miracle to realize that everything that we do is recorded and remembered and passed on. What an incredible opportunity to realize that not the slightest word, thought, feeling, or gesture, not a single bias... if I have a prejudice against brown birds versus yellow birds, it ends up showing up in some genetically coded gene somewhere and causes a physical repercussion somewhere in a subsequent great-grandchild.

Now, in the iris, it shows, based on the configurations of the points and the positions and the color, what the ancestry thought about. So, literally, you can take the iris and every single position, color, or spot, or shape, or form, shows you not only what the attitude or belief system that was hallowed by the ancestry, but even which ancestor had the thought. Meaning that the right eye is primarily the father’s eye, the left eye from the mother’s side, and all of the positions near the pupil or near the perimeter at the top or the bottom, the lateral or the medial,

(end of part two Rayid Birth Order)

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